Pisteuomen - πιστευομεν - T. Michael W. Halcomb

I should admit, from the start of this post that I am neither a Darwinian or Evolutionary advocate . I should also admit that, while I do not subscribe to everything that Creationists teach, I do believe that God created the earth in six, 24-hour days. That said, my view of Genesis, particularly chapters 1 and 2, is that is not simply a scientific treatise, a geological thesis or merely a theological document. I do think that Genesis 1 contains elements of both poetry and narrative, which are rooted in what the ancient Hebrews considered historical events. At this point in time, however, my view of Genesis 1 and 2 is that it is (and I honestly don’t know if this argument has ever been made!) a type of parasodic text. To put it differently, I think the creation narrative (I don’t subscribe to the documentary hypothesis or source critical theories either) was, to the ancient Hebrews, a sort of comical document, something like a parody. While I am aware that the argument that Genesis 1 an...

The notion that Genesis 1 is poetry has been around for a while now. I must say, I'm not totally convinced that it is poetry but there may be a number of reasons to think that it is. Of course, this is much easier to discern in the Hebrew than in any other text; if it is poetry, English definitely does it injustice! Here are a few reasons to think it might be poetry (to listen to me pronounce these words/phrases, click on the button that follows them): 1. Alliteration - Gen. 1.1 begins with two "B" sounds: בראשית (sounds like: bey-ra-sheet) and ברא (sounds like: bah-rah). 2. Repetition - Gen. 1.1 repeats a number of sounds. For instance, it repeats the "ra" (and "b") sounds in the first two words (see above). Of course, the two definite-article markers sound exactly the same: את (sounds like: eight). Towards the end of 1.1 we find the conjunction ו (sounds like: vay), which shows up only a few spaces later at the beginning of verse 2. Then we have th...