Pisteuomen - πιστευομεν - T. Michael W. Halcomb

Check out this quote by Rabbi Brad Hirschfield (from an NPR Interview); it is quite profound! "Most creationists relate to evolutionists as if they have no soul, and most evolutionists relate to the creationists as if they have no brain. Since according to Jewish tradition we all possess both, this is where our discussion should begin—no small feat in a culture in which the absolute obliteration of the other side’s views is often the only basis for thinking that one’s own position is correct."

I should admit, from the start of this post that I am neither a Darwinian or Evolutionary advocate . I should also admit that, while I do not subscribe to everything that Creationists teach, I do believe that God created the earth in six, 24-hour days. That said, my view of Genesis, particularly chapters 1 and 2, is that is not simply a scientific treatise, a geological thesis or merely a theological document. I do think that Genesis 1 contains elements of both poetry and narrative, which are rooted in what the ancient Hebrews considered historical events. At this point in time, however, my view of Genesis 1 and 2 is that it is (and I honestly don’t know if this argument has ever been made!) a type of parasodic text. To put it differently, I think the creation narrative (I don’t subscribe to the documentary hypothesis or source critical theories either) was, to the ancient Hebrews, a sort of comical document, something like a parody. While I am aware that the argument that Genesis 1 an...

Steven Boyd's research suggests that this is the case. Here's a description of chapter 9 of his latest book: "Chapter 9 summarizes the results of the new topic added late in the RATE project—the grammatical analysis of poetic and historical texts by Steven Boyd. In analyzing poetic and historical texts, he found that historical texts predominantly use the preterite verb form (one type out of four), while poetic texts hardly use it at all. Boyd’s analysis and research are superb; the difference between historical narrative and poetic texts is stark. Genesis 1–2:3 uses predominantly preterite verbs. So the probability that these verses are historical narrative is in the neighbourhood of 99.99%. Genesis is real history, intended to be read as real history! A larger glossary would have been helpful, since Boyd uses many Hebrew grammatical terms that would be unfamiliar to non-Hebraists."

The notion that Genesis 1 is poetry has been around for a while now. I must say, I'm not totally convinced that it is poetry but there may be a number of reasons to think that it is. Of course, this is much easier to discern in the Hebrew than in any other text; if it is poetry, English definitely does it injustice! Here are a few reasons to think it might be poetry (to listen to me pronounce these words/phrases, click on the button that follows them): 1. Alliteration - Gen. 1.1 begins with two "B" sounds: בראשית (sounds like: bey-ra-sheet) and ברא (sounds like: bah-rah). 2. Repetition - Gen. 1.1 repeats a number of sounds. For instance, it repeats the "ra" (and "b") sounds in the first two words (see above). Of course, the two definite-article markers sound exactly the same: את (sounds like: eight). Towards the end of 1.1 we find the conjunction ו (sounds like: vay), which shows up only a few spaces later at the beginning of verse 2. Then we have th...